Langston Hughes
LANGSTON HUGHES (1902-1967)
“Hold fast to dreams,
For if dreams die
Life is a broken-winged bird,
That
cannot fly”
“In all my life, I have never been free. I have never been able to
do anything with freedom, except in the
field of my writing”
·
1902
-Born in Missouri
·
1921
- first poem was published in The Crisis
(the Magazine by the NAACP)
·
1926-
The
Weary Blues, his first collection of poetry published
·
1927
– Fine Clothes to the Jew, his best
work; – ‘The Negro Artist and the Racial Mountain’ ,an essay
·
1930
– Not Without Laughter, a novel
·
1940
– The Big Sea, first autobiography
·
1942
– Shakespeare in Harlem
1943- Jim Crow's Last Stand
1943- Jim Crow's Last Stand
·
1947-
Fields of Wonder
·
1949
– One-Way Ticket
·
1951
- Montage
of a Dream Deferred
·
1956
– I Wonder as I Wander, second
autobiography
·
1961
– Ask Your Mama
1967 – Death- The Panther and the Lash – posthumously published.
'Democracy' Click this link https://www.youtube.com/watch?v=23dAzTZqOXY
As I Grew Older
It was a long time ago.
I have almost forgotten my dream.
But it was there then,
In front of me,
Bright like a sun—
My dream.
And then the wall rose,
Rose slowly,
Slowly,
Between me and my dream.
Rose slowly, slowly,
Dimming,
Hiding,
The light of my dream.
Rose until it touched the sky—
The wall.
Shadow.
I am black.
I lie down in the shadow.
No longer the light of my dream
before me,
Above me.
Only the thick wall.
Only the shadow.
My hands!
My dark hands!
Break through the wall!
Find my dream!
Help me to shatter this darkness,
To smash this night,
To break this shadow
Into a thousand lights of sun,
Into a thousand whirling dreams
Of sun
I, Too
I, too, sing America.
I am the darker brother.
They send me to eat in the
kitchen
When company comes,
But I laugh,
And eat well,
And grow strong.
Tomorrow,
I'll be at the table
When company comes.
Nobody'll dare
Say to me,
"Eat in the kitchen,"
Then.
Besides,
They'll see how beautiful I am
And be ashamed —
I, too, am
America.
Dear Mr.
President
President Roosevelt, you
Are our Commander in Chief.
As such, I appeal
To you for relief.
Respectfully, sir,
I await your
reply
As I train here to fight,
Perhaps to die.
I am a soldier
Down in Alabam
Wearing the uniform
Of Uncle Sam.
But when I get on the bus
I have to ride in the back.
Rear seats only
For a man who's black.
When I get on the train,
It's the Jim Crow e a r -
That don't seem to jibe
With what we're fighting for.
Mr. President, sir,
I don't understand
Democracy that
Forgets the black man.
Respectfully, therefore,
I call your attention
To these Jim Crow laws
Your speeches don't mention.
I ask why YOUR soldiers
Must ride in the back,
Segregated —
Because we are black?
I train to fight,
Perhaps to die.
Urgently, sir,
I await your
reply.
The Black Man
Speaks (from Jim Crow's Last Stand)
I swear to the Lord
I still can't see
Why Democracy means
Everybody but me.
I swear to my soul
I can't understand
Why Freedom don't apply
To the black man.
I swear, by gum,
I really don't know
Why in the name of Liberty
You treat me so.
Down South you make me ride
In a Jim Crow car.
From Los Angeles to London
You spread your color bar.
Jim Crow Army,
And Navy, too—
Is Jim Crow Freedom the best
I can expect from you?
I simply raise these questions
Cause I want you to state
What kind of a world
We're fighting to create.
If we're fighting to create
A free world tomorrow,
Why not end right now
Old Jim Crow's
sorrow?
Ballad
of the Landlord
Landlord, landlord,
My roof has sprung a leak.
Don't you 'member I told you
about it
Way last week?
Landlord, landlord,
These steps is broken down.
When you come up yourself
It's a wonder you don't fall
down.
Ten Bucks you say I owe you?
Ten Bucks you say is due?
Well, that's Ten Bucks more'n
I'll pay you
Till you fix this house up new.
What? You gonna get eviction
orders?
You gonna cut off my heat?
You gonna take my furniture and
Throw it in the street?
Um-huh! You talking high and
mighty.
Talk on—till you get through.
You ain't gonna be able to say a
word
If I land my fist on you.
Police! Police!
Come and get
this man!
He's trying to
ruin the government
And overturn the
land
Copper's whistle!
Patrol bell!
Arrest.
Precinct Station.
Iron cell.
Headlines in press:
MAN THREATENS LANDLORD
TENANT HELD NO BAIL
JUDGE
GIVES NEGRO 90 DAYS IN COUNTY JAIL.
(from JCLS)
I Dream a World
I dream a world where man
No other man will scorn,
Where love will bless the earth
And peace its paths adorn.
I dream a world where all
Will know sweet freedom's way,
Where greed no longer saps the
soul
Nor avarice blights our day.
A world I dream where black or
white,
Whatever race you be,
Will share the bounties of the
earth
And every man is free,
Where wretchedness will hang its
head
And joy, like a pearl,
Attends the needs of all mankind
—
Of such I dream,
my world!
Alice Walker stands with a display of the Langston Hughes commemorative stamp

The
poetry of Langston Hughes represents the noblest and most powerful aspects of
Black American literature. In his literary career that lasted for over four
decades, Hughes
wrote more than fifty books with one central purpose: “to explain and illuminate the Negro condition in America”. All his
major works are powerful voices of protest against the physical and psychological oppression faced
by the Negro community in White-dominant America. Poems like, ‘I too sing America’, ‘As I Grew Older’, ‘Let
America be America Again’, ‘The Bitter River’ etc. pose disturbing
questions to the world about the harmful practice of racial discrimination. ‘Democracy’,
first published in his 1943 Collection, Jim
Crow’s Last Stand, reveals the typical militant attitude that has evolved
in the final stage of Hughes’ creative life.
As a prominent leader of the Harlem Renaissance, Hughes always raised his voice against the inhuman attempts to deprive the Negroes of their deserving democratic rights. ‘Democracy’, like the other poems (The Bitter River, Ballad of the Landlord, The Black Man Speaks etc.) in the collection Jim Crow’s Last Stand, obviously questions the misinterpretation and distortion of the principles of democracy so as to grant special favours to the White people. As in his major poems, here too, the collective Negro voice speaks through the poet. The poem’s passionately assertive tone clearly suggests that it is specifically addressed to the White Society. Throughout the poem, the speaker questions the validity of Jim Crow Laws, the legally permissible discriminatory practices against blacks which institutionalized economic, educational and social disadvantages for the African-American community.
It was Abraham Lincoln, the greatest American president, who offered the noblest definition to the concept of democracy as “a government of the people, by the people and for the people”. However, the Negroes in America have been denied their fundamental democratic rights for ages. They continued to suffer severe exploitation and brutal oppression even decades after the Abolition of Slavery in 1865. They were never considered equal to the White citizens and their grievances were never properly addressed. Quite frequently, they were told by the White authorities to wait patiently for a better future. But Hughes argues that Negroes are tired of the lame excuses and law’s delays. Generations have in fact perished without getting due recognition and natural justice. Hughes reminds the authorities that the Negroes are not at all ready to be deceived by their empty promises:

Democracy
“I will not take ‘but’ for an answer. Negroes have
been looking at democracy's ‘but’ too
long”
-Langston
Hughes
As a prominent leader of the Harlem Renaissance, Hughes always raised his voice against the inhuman attempts to deprive the Negroes of their deserving democratic rights. ‘Democracy’, like the other poems (The Bitter River, Ballad of the Landlord, The Black Man Speaks etc.) in the collection Jim Crow’s Last Stand, obviously questions the misinterpretation and distortion of the principles of democracy so as to grant special favours to the White people. As in his major poems, here too, the collective Negro voice speaks through the poet. The poem’s passionately assertive tone clearly suggests that it is specifically addressed to the White Society. Throughout the poem, the speaker questions the validity of Jim Crow Laws, the legally permissible discriminatory practices against blacks which institutionalized economic, educational and social disadvantages for the African-American community.
It was Abraham Lincoln, the greatest American president, who offered the noblest definition to the concept of democracy as “a government of the people, by the people and for the people”. However, the Negroes in America have been denied their fundamental democratic rights for ages. They continued to suffer severe exploitation and brutal oppression even decades after the Abolition of Slavery in 1865. They were never considered equal to the White citizens and their grievances were never properly addressed. Quite frequently, they were told by the White authorities to wait patiently for a better future. But Hughes argues that Negroes are tired of the lame excuses and law’s delays. Generations have in fact perished without getting due recognition and natural justice. Hughes reminds the authorities that the Negroes are not at all ready to be deceived by their empty promises:
“I do not need my freedom when I am dead.
I cannot live on
tomorrow’s bread.”
Freedom is as essential as the food we take or
the air we breathe. Hughes is of the view that denying freedom to the Black is, of course, a gross violation of fundamental human right.
Throughout the poem, Hughes exhorts his Negro companions to
intensify their fight for freedom and justice. He says that if they passively
wait for favourable action from the White authorities, they will never get
their democratic rights. Instead, they have to fight boldly without
compromising with their goals. A black citizen has as much right as the white
one to lead a life of dignity and self-reliance. He too should be provided
equal opportunities to stand on his own feet. The various attempts to segregate
them as inferior and dangerous ones have made them ever subservient to their
white masters. Freedom, one of the fundamental principles of democracy, has
been denied to the Negro community for ages. Hughes reminds the great truth to
the whole world,
“Freedom
Is
a strong seed
Planted
In
a great need.”
It is from the seed of freedom all the
other democratic rights germinate. The marginalized and exploited black people
need this life-giving force better than anyone else.
Though written against the background of racial
discrimination in the United States, ‘Democracy’ undoubtedly has a universal
appeal. For millions of readers all over the world, this poem is an extremely
concise yet powerful statement on the wounds caused by injustice everywhere. No
wonder, even decades after its composition, this poem continues to inspire
heroic struggle for freedom and justice all around the globe. Better than any
other poem, ‘Democracy’ exemplifies Hughes’ own definition of poetry as, “…the
human soul entire, squeezed like a lemon or lime, drop by drop, into atomic
words”.


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